Letter to: Rupanuga — Vrindaban 7 December, 1975
Our cows are happy, therefore they give plenty of milk. Vedic civilization gives protection to all the living creatures, especially the cows, because they render such valuable service to the human society in the shape of milk, without which no one can become healthy and strong. In your country the dog is protected, and the cow is killed. The dog is passing stool and urine in the street, he is considered the best friend of man, and the cow is all pure, stool, urine, and milk, but they are taken to the slaughter house and killed for food. What kind of civilization is this. Therefore we have to preach against all this nonsense.
Letter to: Hayagriva — Montreal 14 June, 1968
The community in which Krishna preferred to belong was Vaisya community, because Nanda Maharaja happened to be a Vaisya king, or landholder, and his main business was cow protection. It is understood that he had 900,000 cows and Krishna and Balarama used to take charge of them, along with His many cowherd boy friends, and every day, in the morning He used to go out with His friends and cows into the pasturing grounds.
Srimad-Bhagavatam 1.16.19 — Hawaii, January 15, 1974
So in this movement, our one program is to respect the cows. We chant this mantra, namo brahmanya-devaya go-brahmana-hitaya ca. The brahminical culture and the cows… Why they have selected the cows? There are so many animals. Why cow protection is so important in Krsna consciousness? Why Krsna personally Himself became a cowherd boy and was taking the care of the cows and the calves? Oh, that is very essential.
Evening Darsana — July 8, 1976, Washington, D.C.
Give protection to the cows. Krsna mentioned specifically, go-raksya.
That is our request, because Krsna says go-raksya. And in His practical life He played as a cowherd boy giving protection to other cows. There is a picture, Krsna is sitting, and the cow and the calf is feeling very safety. Krsna is embracing. So because we want to be Krsna conscious, we want to follow His personal behavior and instruction.
Srimad-Bhagavatam 5.5.1-2 — London (Tittenhurst), September 13, 1969
Just see Krsna’s picture, how He’s loving the cow. You see? He is instructing by His practical life how He is compassionate with the cows. He played as a cowherd boy. Why? Because if in human society these two things are neglected, cows and the brahmana, that is animal society. Animal society. That is not human society. That is the idea.
Srimad-Bhagavatam 1.10.4 — London, November 25, 1973
So it appears that how much strictly the cow protection was there so that the gavah, payasodhasvatir muda. They were… You’ll see Krsna. He is always with cows, and how the cows look very happy with Krsna. And Krsna is personally teaching how to protect cows. He became a cowherd boy. He was king’s son, Maharaja Nanda; but His business was to take the cows and the calves daily to the pasturing ground. And it was very sportive engagement with the cowherd boys. The cows were grazing, and the boys, they took their meals in a pot, tiffin carrier. Not tiffin carrier in those days. Some way or other. And they used to eat them, distribute amongst the friends. Sometimes a tiffin carrier was stolen by one boy, and he was searching, and then it was… So just like the boys do. This was the children’s life, to take protection, to give protection to the cows, to the calves. The small children, up to six years, seven years old, they used to take care of the calves, and the elderly men, the used to take care of the… Or elderly boys, they used to take care of the grown-up cows. So the cows were fed very nicely. Vrajan. Therefore Vrndavana is called Vrajabhumi, “where there are many cows.” It is called Gokula. Gokula. Go means cows, and kula means group. Gokula. Govardhana. Govardhana Hill. Because the cows were grazing on the hill, and profuse grass was being grown, and they are enjoying. So there should be arrangement. Just like here we see, there are so many open fields and the cows are grazing. But they cannot be happy because they know that they are simply raised for being killed. They cannot be happy.
So our Krsna consciousness movement is not a sentimental movement. It takes care of all-found social organization. It is not something like religious sentiment. Everything should be take care of. Therefore we say cow protection, cow protection.